Chakrasamvara in Union with Vajravarahi – Hand-Painted Tibetan Black Thangka with Protector Deities, From Nepal

This intricate Tibetan Thangka painting is a powerful representation of Yab-Yum imagery, a symbolic depiction of divine union and tantric enlightenment. The central figures and surrounding deities are part of Vajrayana Buddhism, primarily associated with Highest Yoga Tantra practices.

Central Deity: Chakrasamvara in Yab-Yum Union with Vajravarahi
Chakrasamvara (Sanskrit: “Wheel of Bliss”)

Color: Deep blue, representing the vastness and purity of mind.

Attributes: He holds vajras, bells, and other tantric implements in his multiple arms.

Posture: Embracing his consort in the Yab-Yum (male-female union) posture. His right leg is raised, standing in dynamic balance over a subdued figure—symbolizing the defeat of ignorance and ego.

Symbolism: Chakrasamvara represents great bliss and the wisdom that cuts through illusion. His union with the consort is not sexual in a literal sense, but rather symbolizes the integration of compassion (male) and wisdom (female).

Vajravarahi (his consort)

Color: Red or pinkish, symbolizing wisdom, passion transformed into enlightened energy.

Posture: She is in a dancing posture, wrapped around Chakrasamvara.

Attributes: She may hold a skull cup (kapala) and a hooked knife (kartika), tools for cutting ego and illusion.

Symbolism: Vajravarahi is the embodiment of feminine wisdom and the consort aspect of enlightened awareness.

🔥 Surrounding Figures (Heruka Deities or Dakinis and Wrathful Protectors):
These figures are typically part of the mandala retinue of Chakrasamvara. They are fierce-looking but compassionate in purpose, protecting the practitioner and clearing obstacles.

🔷 Top Center: Vajradhara or Buddha Samantabhadra
Blue in color, seated in meditative posture, representing primordial Buddha nature.

Vajradhara is considered the source of all tantric teachings.

🔱 Top Corners (Left & Right): Guardian Dakinis
Dynamic poses, brandishing weapons like vajras, knives, or skull cups.

Represent fierce female energies (Dakinis) that support and protect tantric practice.

Each one may correspond to a direction in the mandala (east, west, etc.)

⚔️ Bottom Corners and Center: Wrathful Deities or Protectors
, Acala, Mahakala, or other wrathful forms.

Their wrathful forms are symbolic—not evil, but forces that protect against inner and outer obstacles like ignorance, anger, and attachment.

Often seated or standing on demons or symbolic forms of ego, to signify subjugation of negative forces.

🖤 Background & Style:
Color Palette: Predominantly black and gold (black thangka or nag thangka), used for wrathful deities and high tantric teachings.

Ornamentation: Intricate golden linework, with glowing halos and symbolic lotus thrones.

Setting: Abstract, symbolic landscapes representing the pure land or mandala space beyond duality.

🧘‍♀️ Spiritual Meaning:
This Thangka is a visual mandala and a powerful tantric meditation tool, intended for advanced practitioners.

Yab-Yum (Union of Wisdom and Compassion) is a key concept in Tantric Buddhism.

The deities represent the transformation of ordinary perception into enlightened awareness.

Used in Highest Yoga Tantra for visualizations that help achieve the realization of the nature of the mind.

Size of the painting: 21 inches x 30 inch (53 cm x 76 cm)
Material: Handmade Cotton Canvas
Colors Used: Tibetan Canvas Cotton, Dust Of Gold, Water, Poster Colors With Tibetan Hide Glue Mixture

Before making a purchase, please take note of the following important information:
- Lighting and screen resolution may cause slight color variations.
- Paintings are more captivating when viewed in person.
- The size mentioned for the painting does not include the outer border.
- Paintings will be securely packed in a PVC tube to ensure safety during transit.
- Buyers are responsible for any additional fees at their destination, including import taxes and duties, which are not included in the purchase price.